… even got a makeover for the occasion—a “striking new 2K restoration [has been] made by the Criterion Collection in collaboration with the Academy Film Archive at the Academy of Motion Picture Arts and Sciences”
The film returns to select theaters starting March 6th, with a six-day run at the Film Forum.
via Grey Gardens Got A Makeover, Will Return To Big Screen | Gothamist.
Exhibitions: Brooklyn Museum
Killer Heels: The Art of the High-Heeled Shoe
via Killer Heels: The Art of the High-Heeled Shoe | Brooklyn Museum.
So, yeah. You can read the dress—sorry, #thedress—as a metaphor: for our knee-jerk impulse toward partisanship (#TEAMBLUEANDBLACK), for the dynamic nature of observable reality (#TEAMWHITEANDGOLD), for the Internet’s ability to prove Walt Whitman right yet again, for its ability to prove Daniel Patrick Moynihan wrong yet again, for the fundamental challenge of consensus-building in American democracy, for Plato’s caves and Russell’s turtles and Bill Murray’s groundhog. What I want to focus on, though, is a little sliver of all that: a particular strain of commentary that arose during the explosion of conversation about #thedress. Here is a representative tweet, from God (well, @TheTweetofGod) himself:
This is a line of logic that will be familiar from most any Meme Event—the logic that says, basically, “don’t look at that; that is unimportant.” It’s attention-policing, and it’s reminiscent of so many other strains of rhetorical legislation that play out in online conversations: You can’t say that. You can’t talk about that. GUYS, the attention-policer usually begins. How can you be talking about a dress/a leg/a pair of llamas/a dancing neoprene shark when climate change/net neutrality/marriage equality/ISIS/China/North Korea is going on?
The world, to be sure, is a complicated and often tragic and often deeply unfair place. It contains famines and genocides and war, births and deaths, Katy Perry and Björk, Big Macs and kale and Bloomin’ Onions, privilege and the lack of it, llamas that are caged and llamas that are free. And we humans—animals who are striving to be so much more—have a big say in the balance between the good and the bad. We should not be glib about any of that. Nor should we lose sight of the fact that, if you find yourself with the ability to use the most transformational communications platform the world has ever known to engage in debates about the color of a dress being sold on Amazon dot com, you are, fundamentally, extremely privileged. And thus in a better position than most to make the world better. Attention is a valuable thing; we have an obligation to be selective about where we direct it.